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idered by us. Justly may you,[link widoczny dla zalogowanych], O Lacedaemonians, be praised, inthat you do not give special honour or a special education to wealthrather than to poverty, or to a royal rather than to a privatestation,[link widoczny dla zalogowanych], where the divine and inspired lawgiver has not originallycommanded them to be given. For no man ought to have pre-eminenthonour in a state because he surpasses others in wealth,[link widoczny dla zalogowanych], any more thanbecause he is swift of foot or fair or strong, unless he have somevirtue in him; nor even if he have virtue, unless he have thisparticular virtue of temperance.Meg. What do you mean, Stranger?Ath. I suppose that courage is a part of virtue?Meg. To be sure.Ath. Then,[link widoczny dla zalogowanych], now hear and judge for yourself:-Would you like to havefor a fellow-lodger or neighbour a very courageous man, who had nocontrol over himself?Meg. Heaven forbid!Ath. Or an artist, who was clever in his profession, but a rogue?Meg. Certainly not.Ath. And surely justice does not grow apart from temperance?Meg. Impossible.Ath. Any more than our pattern wise man, whom we exhibited as havinghis pleasures and pains in accordance with and corresponding to truereason, can be intemperate?Meg. No.Ath. There is a further consideration relating to the due andundue award of honours in states.Meg. What is it?Ath. I should like to know whether temperance without the othervirtues, existing alone in the soul of man, is rightly to be praisedor blamed?Meg. I cannot tell.Ath. And that is the best answer; for whichever alternative youhad chosen, I th
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